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The name 'Jehoram' has its roots in ancient Hebrew, derived from the Hebrew name 'Yehoram', which means 'Yahweh is exalted'. It is primarily associated with the biblical context, particularly within the cultural framework of ancient Israelite society. The earliest known language origins of 'Jehoram' trace back to Biblical Hebrew, with substantial historical significance in the Old Testament narratives.
'Jehoram' traditionally means 'Yahweh is exalted'. Over time, its interpretation has remained relatively consistent across cultures, symbolizing divine elevation and authority. In different contexts, it may also convey themes of leadership and kingship, particularly in reference to biblical figures.
'Jehoram' is not commonly used as a modern first name, but it retains a presence in religious contexts and biblical studies. Variants include 'Joram', which is a shortened form that has seen a bit more usage. The name is primarily encountered in historical and religious texts rather than in contemporary naming trends.
Jehoram is notably the name of several kings of Judah and Israel in the Bible, including Jehoram, king of Judah, who is mentioned in the Second Book of Kings. He is significant for his political alliances and conflicts during his reign, including interactions with the prophet Elisha. These figures shaped perceptions of the name as associated with leadership, divine judgment, and the complexities of power.
The name 'Jehoram' has its roots in ancient Hebrew, derived from the Hebrew name 'Yehoram', which means 'Yahweh is exalted'. It is primarily associated with the biblical context, particularly within the cultural framework of ancient Israelite society. The earliest known language origins of 'Jehoram' trace back to Biblical Hebrew, with substantial historical significance in the Old Testament narratives.
'Jehoram' traditionally means 'Yahweh is exalted'. Over time, its interpretation has remained relatively consistent across cultures, symbolizing divine elevation and authority. In different contexts, it may also convey themes of leadership and kingship, particularly in reference to biblical figures.
'Jehoram' is not commonly used as a modern first name, but it retains a presence in religious contexts and biblical studies. Variants include 'Joram', which is a shortened form that has seen a bit more usage. The name is primarily encountered in historical and religious texts rather than in contemporary naming trends.
Jehoram is notably the name of several kings of Judah and Israel in the Bible, including Jehoram, king of Judah, who is mentioned in the Second Book of Kings. He is significant for his political alliances and conflicts during his reign, including interactions with the prophet Elisha. These figures shaped perceptions of the name as associated with leadership, divine judgment, and the complexities of power.
Jehoram, also known as Joram, was a king of Judah mentioned in the Hebrew Bible. He was the son of King Jehoshaphat and became king after his father's death. Jehoram's reign is noted for its challenges, including conflicts with neighboring kingdoms and attempts to consolidate power. He is often criticized for leading Judah away from the worship of Yahweh, influenced by his marriage to Athaliah, the daughter of Ahab and Jezebel, which brought the worship of Baal into Judah. His rule ultimately ended in tragedy, leading to his death and the subsequent rule of Athaliah.
